Areas of Specialization
- Gender & Sexuality
- Environmental Sociology
Professor Nagel (PhD Stanford) is a political and cultural sociologist; her work focuses on ethnicities, genders, and sexualities in the US and in the global system, American Indian activism, militarization of science, and global climate change. Her recent research includes “Gender, Conflict, and the Militarization of Climate Change,” Peace Review (2015), “Plus Ça Change: Reflections on a Century of Militarizing Women's Sexuality,” European Journal of Women’s Studies (2014), “Climate Change, Public Opinion, and the Military-Security Complex,” The Sociological Quarterly (2011), “Deploying Race, Gender, Class, and Sexuality in the Iraq War” (with Lindsey Feitz), Race, Gender & Class (2007), “Ethnicity, Sexuality, and Globalization,” Theory, Culture & Society (2006), “Men and Nations,” Handbook of Studies on Men and Masculinity (ed. M. Kimmel, J. Hearn, R.W. Connell, Sage, 2005), Race, Ethnicity, & Sexuality: Intimate Intersections and Forbidden Frontiers (Oxford, 2003), and American Indian Ethnic Renewal (Oxford, 1996). Her latest book is Gender and Climate Change: Impacts, Science, Policy (Routledge 2016).
WHY ARE RACIAL AND ETHNIC BOUNDARIES SO PERSISTENT & UBIQUITOUS?
Americans occupy a social landscape marked by racial and ethnic boundaries. We gaze across this divided social space sometimes with suspicion, sometimes with desire. Our lives reflect these contradictions. Even as we barricade ourselves inside ethnic enclaves, we plan trips as ethnic tourists, traveling across boundaries as consumers of raced and ethnic-flavored popular culture—music, movies, TV, dress, hair, talk, food. Mostly, though, our lives are ethnically cleansed—friendships, partners, neighborhoods, churches, schools all safely segregated. Occasionally we become interracial intimates—for love, or sex, or domination, or revenge. Despite this contact, the differences persist; racial and ethnic barriers remain in place while the traffic moves over and around them.